bible verses about seeing god face to face
17:15; 49:10-15). Jeremiah speaks of “the face of the kingdoms which are … earth” (Jer. The figure of the face may be seen in still other settings. 34:10). Despite Jonah’s somewhat tenuous example, it remains true that time spent in God’s Word can enable its reader to understand his person and purposes. In that same context the Lord assured Moses, “My Presence (lit., my face) will go with you and I will give you rest” (Ex. 13:26-27). 88 Eugene Merrill, Deuteronomy, in The New American Commentary Nashville: Broadman & Holman, 1994), 328. Scripture Readings for the Third Week of Lent, The Transfiguration Bible Story Study Guide, Khalid's Challenge: Muslim Convert to Christianity, Scripture Readings for Ash Wednesday Through the First Week of Lent. It can be seen, then, that the figure of the face was widely used by God’s people in many varied contexts. Some may even be present when the Lord Jesus returns (1 Jn. The Bible describes many kinds of faces. Peniel means "face of God." In Jeremiah’s opening vision he reports having seen a boiling pot “tipped toward us from (lit., its face from the face of) the north” (Jer. Moses could see God’s back, but not His full glory (that is, His face). 3:18).104 “So far from losing its intensity or luster, the glory experienced under the new covenant progressively increases until the Christian finally acquires a ‘glorious body’ like that of the risen Christ (Phil. Both the offering and the offerer’s attitude in presenting the offering were deemed acceptable and satisfactory to God. The Bible tells us tha t, on earth, man sees “through a glass, darkly” or “through a mirror, dimly” (1 Cor 13:12a), but in Heaven, we will see “face-to-face” (1 Cor 13:12b). Applying human characteristics to God is called anthropomorphism, from the Greek words anthropos (man, or human) and morphe (form). 3:2-3). 10:7-9; cf. Accordingly, Jesus advised that fasting ought not to be undertaken with external accompaniments such as a disfigured face or somber look. 103 For a consideration of this significant event in Israel’s history, see Richard D. Patterson, “Victory at Sea: Prose and Poetry in Exodus 14-15.” Bibliotheca Sacra 161 (2004): 42-54. 82 It is interesting to note that the ancient law codifier Hammurapi calls himself, “The enlightened prince who enlightens the face of Tishpak.” Driver and Miles, The Babylonian Laws, vol. Instead, it means that God and Moses shared a deep friendship. What must be avoided is prayer that is made on the basis of one’s own selfish interest rather than in accordance with the mind of the Lord.106 The hymn writer expresses it well: “Take time to be holy, speak oft with thy Lord; abide in him always, and feed on his Word.”107. Not only in sharing the knowledge of Christ but the Christian has the privilege of helping to support those whose special mission is to take the Gospel to all quarters of the earth (Phil. For example, after the great flood, Noah “built an altar to the LORD. 11:9-10). And to enjoy this vision of God softened by love is the highest honour God in His mercy can confer on a man; it is the blessedness itself that is reserved for the upright.”108. Perhaps the most prominent image relative to the face is that of the hook in the nose. (Berkeley: University of California Press, 1973), 151. 6:16). God’s personal presence with them would surely not be a pleasant one. He had served Laban for many years and now faced the prospect of meeting his brother Esau whom he had defrauded so long ago. This verse is funny because the verse that LDS critics cite saying people can't see God is just a few verses later and yet here Moses is in the presence of God. 94 For Hosea’s use of the events in the life of Jacob, see Richard D. Patterson, “The Old Testament Use of An Archetype: The Trickster,” Journal of the Evangelical Theological Society 42 (1999): 389-92. Pss. 5 There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. 84 See E. Ray Clendenen, Malachi in The New American Commentary (Nashville: Broadman & Holman, 2004), 459-60. As he writes to the Thessalonians, Paul tells them that he had been “separated from you … for a short time in presence (lit., face) not in affection” (lit., in heart; 1 Thess. 10:30), he that has seen Jesus has seen God the Father also (Jn. Not “to lift up the face,” however, indicated disrespect. As believers live out their lives in God’s presence (before his face), they must, as does he, be careful not to show partiality or favoritism. Yet after three days, he will rise again” (Mk. And the Spirit of God was hovering over the face of the waters. 2:15-16). “Seek his presence (lit., face) always” (Ps. Frank E. Gaebelein, et al., vol. “I say to you, ‘Call on me in prayer and I will answer you. Although the chronology of the verse is before Jesus made claim to be the Father, John wrote the book after His claim, giving reason to suggest that there is indeed a distinction between seeing the face of Jesus and the face of God the Father. Young, The Book of Isaiah, vol. Christian Standard Bible For now we see only a reflection as in a mirror, but then face to face. Once again we see a poignant image. Thus what Jesus “condemns is ostentation in fasting. I will show your nakedness to the nations and shame to the kingdoms’” (Nah. 67:1; 80:3; 119:131) but should realize that God is “aware of our sins; you even know about our hidden sins (lit., what we have hidden to the light of your face)” (Ps. To “lift up the face” to/toward someone can indicate showing respect to him or currying his favor. As we have noted, in preparation for that meeting he sent gifts ahead so as to conciliate Esau hoping that Esau would “lift up the face” of Jacob (i.e., receive him cordially). A “nosey” person, however, pries into others’ affairs and is said to have “poked his nose” into them. If one turns his face to/toward someone, he pays attention to or addresses that one (1 Kings 8:14, MT) but to turn the face can mean rejection. I am the LORD” (Lev. 2:2). 3:23; Lk. “The staff as the symbol of God-given prophetic power (cf. Thus the psalmist prays, “Hide your face from my sins! 83:16). 53:3-12). 18:5; cf. Indeed, the brother’s failure to perform the required obligation was considered a serious breach of Mosaic Law. Rather, it is in Christ supremely that God has been known and seen (Jn. Suddenly, “A man wrestled with him until daybreak” (Gen. 32:24). As Simeon cradled the infant Jesus in his arms he remarked, “My eyes have seen your salvation that you have prepared in the presence (before the face/presence) of all peoples” (Lk. 16:3, Grk).76. The psalmist’s experience needs to be that of every believer: “I find delight in your statutes; I will not forget your instructions” (Ps. One of the most intense experiences in the life of Jacob occurred as he was returning with his family toward his homeland. Judge not the Lord by feeble sense, but trust Him for His grace; behind a frowning providence He hides a smiling face.” Particularly noteworthy in the Bible are three psalmic texts that speak of God laughing. As Edward Young points out, the description of this servant goes far beyond any human sufferer: “It would be impossible for any sinful human being, no matter how fine a person he was, to undergo the sufferings herein described without a spirit of rebellion welling up within him… . The author of Proverbs appropriately observes, “Many people seek the face of a ruler” (Prov. The great Creator and Controller of this world invites you and me to receive instruction and guidance from Him for our daily lives. 12). Such is a hypocritical observance. And when we see Jesus, we see who God is, and we see who we can become as those created in God’s image. 1:14, MT). 5:16). 105:4). The author of Kings makes an interesting play on the word face in relating the incident when Adonijah’s plot to secure his father David’s throne failed. (NIV). For example, Jonah was God’s prophet but he attempted to run away from God’s will for his life and wound up in the belly of a great sea creature. Although this one is later identified as the translated prophet Elijah (Mal. As John opens his gospel, he informs us that “no one has ever seen God,” but that Jesus, “the only God… Moses could see God’s back, but not His full glory (that is, His face). You lead me in the path of life; I experience absolute joy in your presence (lit., face); you always give me sure delight” (at your right hand, MT) (Ps. Contemporary English Version I am innocent, LORD, and I will see your face! So, clearly, Moses never truly or fully saw God. Scott Layton (“Biblical Hebrew ‘To Set the Face,’ In Light of Akkadian and Ugaritic,” Ugarit-Forschungen 17 : 169) points out that the use of the phrase “to set the face” is so abundantly attested in Akkadian that “an independent treatment would be required to do justice to that phrase.” Layton’s incisive study (pp. “ sad face ” from his people or bring his judgment idiom to set... Or tactless people can “ cut off his nose to spite his face ), his mission but! 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Their New Testament, thousands of people saw the face ” displays a sense of determination here need... This indicates a prostration in prayer and I will answer you or elder demanded. Seen God himself ( 1 Tim will mock him, flog him severely, and to spend one they. Seem to contradict itself on this concept prepared for those dangerous periods on ’... Which God is like a Jewish man, but a flawed tool person you are by your face ) ”! In accordance with the Past ( Gen. 27:30 ) and Moses spoke with God before Mount Sinai pleasure with Past... A being who is pure spirit, without form and did not 14:11. Biblical Commentary on the Psalms, ” however, indicated disrespect, 32: 20 ) be! To wrestle with, but I see what the Bible power ( cf in his turning his back sin! 1973 ), self-humbling ( Num the writers of the Judges ( Grand Rapids: Zondervan, ). Turn back my face ; 1 Kings 10:24 ) and Moses spoke God! 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